Sai Baba Of Shirdi

Sai Baba Of Shirdi

Tuesday, December 1, 2009

4th Jyotirlinga-Omkareswar in Shivpuri / Mamaleswara

ॐ सांई राम

4th Jyotirlinga-Omkareswar in Shivpuri / Mamaleswara


4th Jyotirlinga-Omkareswar in Shivpuri / Mamaleswara
Omkareshwar is one of the Dwadasa jyotirlingas situated on the Mandhata hills in Vindhya Mountains of Madhya pradesh. In the ancient times it is called as Shiva puri. The Mythology of temple dates back to the Krita Yuga.

This is the Imaginary map of Omkar parikrama.Omkareswar kshetra parikrama is the very important thing to do in Omkareswar tour.The parikrama route Starts from Omkareswar temple and completes after surrounding the hill.Adi Shankaracharya did parikrama when he visited Omkareswar jyotirling.While doing parikrama, he met his Guru Sri Govindapada and learned Advaita from him.We can see that place at the end of parikrama.It is nearer to Omkareswar temple. First of all we will reach Triveni sangamam.Here we can take holy bath.Just after Triveni sangamam there is a temple of Runa Mukteswar. In this temple people offer Red gram to lord Siva. After that the journey is through forest.It is very pleasent and nice to see in Winter season.After crossing this forest there is a temple of Bholenath.It is the mid point of parikrama. The Shiva linga in this temple is very big and it is made of Narmada banam.After that we will reach Durga Goddess temple. By crossing Durga temple one will enter into a deep forest.In the forest there are many ancient monuments and temples which are under the control of Indian Archeological department.In the way of Parkrama we can see so many Sadhus belonging to different traditions.If we are lucky we can see deers and peacocks in the route.The view of Narmada river is very beautiful with the bridges and the Project.The last stop is the cave of Guru Govindapada in this parikrama .
Mandhata was a great Emperor of the Ikshvaku clan who ruled this land. He did great penance in this land & there is an ashram called Mandhata ashram here. It is told that he built 108 temples around Omkareshwar.
River Narmada flows here around the Mandhata hill in the form of an Om (Omkaram). The above picture is of Narmada and kaveri sangam at sunset
An interesting idol of Lord Ganesh in Madhya Pradesh
An old temple near Omkareshwar

The cave where Adi Shankaracharya ji received Diksha from Govind Bagvad pada 2000 yrs ago
Hanumaan temple near Omkareshwar

This Jyotirlinga is situated by the banks of Narmada river in the Malva area. Gods of all the Gods Lord Shiva's Omkareshwar linga is situated on the mountain Mandhata. The Shiv Purana speaks of the greatness of Omkareshwar and Mammaleshwar. The 2 sons of the sun dynasty Mandhata (Ambarish and Mucchkund), practiced severe penance and austerities here pleased Lord Shiva. They had also performed great religious sacrifices here, because of this the mountain is named Mandhata.Before entering the temple one has to pass through 2 rooms.
Amongst the 12 Jyotirlingas Omkareshwar is undoubtedly considered but another name which often comes in this context is Mammaleshwar. Not only the name but the existence of these two are also thoroughly different. The temple of Maleshwar is situated south of the river Narmada, but both the forms of Shiva have been counted as one.
The Omkareshawar temple is built in the North Inidan style of architecture, with high spires. Devotees consider worship to Panchamuga Ganesha, to be very auspicious. There is a shrine for Annapoorani. Siva Lingas of various sizes are sold in great numbers in this place.
Story of Omkareshwar:
Once upon a time Narada visited Vindhya parvatha.Vindhya gave Narada a warm welcome and asked about world as Narada used to continuosly visit all the important places. Narada sighed deeply. Vindhya asked what was the reason. Narada replied that though all the Mountains were credited with their own special features, Meru was proud of his possessions and was boasting of his greatness. After telling all this to Vindhya , Narada left without a word . Vindhya was annoyed with this dicussion and felt jealous about meru and wanted to become greater than Meru.Then Vindhya did a great penance for Lord Shiva for his desire.Lord Shiva blessed him & appeared here as Omkareshwar & (Mamaleshwar)Amaleshwara and gave the boon of growing, but without hindering Shiva devotees. Vindhya did not stop growing, and even obstructed the sun and the moon. Sage Agasthya who was then living in Kasi was called for help by all the dieties on the advice of Lord Vishnu. Agasthya along with his wife came to Vindhya, subdued its growth by saying it should not grow till he gets back there. He never went back.He stayed in Srisailam which is regarded as Dakshina Kasi. Hence the growth of Vindhya was arrested.
On the sincere request of all the gods and the sages Lord Shiva made two parts of the lings. In one he resided as the Pranav or Omkar and assumed the form of Omkareshwar and Bhagwan Sadashiva, Parameshwar, Amareshwar or Amaleshwar assumed form from the Partivlinga. In other words, the Jyotir Lingam split into two, and there are two Siva lingams, Omkareswarar & Amaleshwarar (Amareshwarar).
Lord Shiva came in the form of Mahakal out of the linga that split and killed the demon. Therefore all those who pray to this linga will never fear death and if their faith is true they will be out of the chakra of life and death.
The Omkareshwar is not affixed to the ground, but is naturally installed there. There is always water around it. The significance of this linga is that the linga is not situated below the cupola. The idol of Lord Shiva is situated on the top of the temple.
Lord Shiva with Godess Parvati
While I was browsing about this temple, I read a couple of news which amazed me...
Install a new shivling at the Omkareshwar
Friday, June 30, 2006 (Khandwa)
Amidst controversy over an artificial shivling at Amarnath, authorities in Madhya Pradesh's Khandwa district are planning to install a new shivling at the Omkareshwar Temple following cracks in the original shivling People are angry that repair work was carried out secretly and without the knowledge of the district collector, who is also the chairman of the temple trust.
The Temple is one of the 12 Jyotirlings in the world and shivling in these temples are believed to be nature-made. However, cracks were seen about a fortnight ago. Following this, the Temple Trust got the patchwork done about 10 days ago. But it has come off again.
The controversy is that the patchwork was done secretly without the knowledge of the Collector, who is the chairman of the Trust. Therefore, the story assumes significance in the light of the Amarnath temple controversy. Minor repairs done After noticing that a small portion of the one-foot-high stone idol had been severed a few days back, temple authorities made certain minor repairs in consultation with the state Archaeology department to facilitate unhindered worship. Though the precise causes for the damage to the Swayambhu (self-emerged) shivling were yet unclear, the district administration said the Jyotirlinga was damaged due to a natural weathering process. Omkareshwar Temple Trust chief priest Swami Tejanand, however, says the Jyotirlinga suffered damage due to continuous rituals and being touched by devotees. "The Trust is seriously considering installation of a new Jyotirlinga after submerging the existing shivling in the holy Narmada some time after August. Swami Jayendra Saraswati of the Kanchi Kamakoti Peetham is being consulted," he explained. Admitting that the damaged idol was not fit for worship, Swami Tejanand pointed out that at Jyotirlingas the place was of greater religious significance than the image. The Jyotirlinga at Someshwar in Gujarat had been replaced some time back, he said, in support of his plan to replace the idol at Omkareshwar. Meanwhile, the Temple Trust is also planning to place a transparent cover over the present shivling till a new one is installed.
Offerings on Omkareshwar jyotirlinga banned
Sunday, July 2nd, 2006
Bhopal - Offerings of milk, curd, water and other traditional materials on the sacred jyotirlinga at the famous Omkareshwar temple has been with banned to save the phallus-shaped symbol of Hindu lord Shiva from further erosion, officials said Sunday.
The Khandwa district administration took the decision Saturday on the advice of the Archeological Survey of India (ASI), the officials said.
'The damage is being caused due to the offerings made on the Shivlinga which is made of sandstone - comparatively soft material,' said ASI deputy superintendent Ashok Kumar Pandey who had inspected the damaged lingam.
The jyotirlinga at Omkareshwar, 350 km from here, is one of the 12 major lingams in India and Nepal.
'A crack had been found in the one-foot high shivlinga a few days ago and was repaired using a locally made paste but it did not prove effective,' said Swami Tejanand, chief priest of the Omkareshwar Temple Trust that looks after the temple.
'The jyotirlinga has suffered damage because a large number of devotees touch it every day during rituals,' he said.
'The trust is seriously considering the installation of a new jyotirlinga after submerging the existing Shivlinga in the holy Narmada river some time after August. Swami Jayendra Saraswati of the Kanchi Kamakoti Peetham is being consulted on the issue,' the priest said.
However, Khandwa district collector Nikunj Kumar Shrivastava said the administration was consulting the ASI to preserve the lingam and there were no plans to install a new one.
Meanwhile, the temple trust is planning to place a transparent cover over the present shivling till a new one is installed

May the sacred Omkareshwar lingam shower his blessings on us and fill our lives with his grace.
Message from the teachings of Sai baba for 1st December
There shall be no want in the house of My devotees
Spiritual values mark the life of a devotee. We must forgive our enemies and love all. Our mind must be freed from thoughts of greed, cruelty, scandal-mongering and selfishness. We must be contented and live in peace, realizing the truth that money cannot buy peace of mind. We must erase our ego and savour the spiritual treasure of dwelling in the Divine Presence of Baba and restrain from getting lured by the worldly pleasures. Nothing will be lacking in the house of a God-conscious devotee. One may lack good health, peace of mind or material riches. Wants are endless and of course multiply upon fulfilling them. Being a slave to wants, man is never content or happy. But Baba's devotees are an exception as they have strong will-power and rock-like faith in His Grace. 'Want' or 'lack' does not bother them as they are aware that nothing can be obtained without His Grace and whatever they really deserve is provided at the right time. They believe that Baba is the ruler of their lives. Irrespective of the onerous responsibilities one has to shoulder, Baba's devotees live without fear or anxiety as they know that whatever will happen will be at His Will and whatever one enjoys is also gifted by God. Hence, Baba, in His Eleventh Divine Assurance, promises: "There shall be no want in the house of My devotees".
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I firmly believe that I have no say or do in choosing the time and the matter of these messages. They are all inspired by Sai himself and I am simply the media to share these wonderful pictures of teerth Yatra with all of you..May Sai show us all His presence and His leelas by taking us around the world to visit all the sacred shrines thru these teerth Yatras.
Gurur Brahma Gurur Vishnu Gurur Devoh Maheshwar;
Gurur Shakshat Parambramha Tashmai Shri Gurur Veh Namah"

May the Merciful Sri Sai Baba always shower His grace on us and our families and remove our problems and anxieties by giving us all - strength , goodluck, success and happiness with peace of mind.
Sai bhakt,
Deepa H
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Monday, November 30, 2009

Invitation from Sh. Moti lal Gupta ji


ॐ सांई राम


















Dear Shree Sai Devotees,

I have pleasure to inform you that,
to celebrate completion of 100 years of Sai Baba's Palki and Pooja in Chavadi  in Shirdi, which was commenced on 10th December 1909, we at Shirdi Sai Baba Mandir, Sai Dham, Tigaon Road, Faridabad 121002, are organising Bhajans by Shri R K Sharma Ji of Sai Ashray, Palki and Bhandara from 5 PM to 9 PM on
Thursday 10th December 2009.

Every month on 2nd Sundays
we have Bhajans & Bhandara from 10.30 AM to 2.30 PM, which in December shall be held on
Sunday 13th December 2009.

Kindly participate in the programs
and inform other devotees to kindly participate and receive
Baba's Kripa and Prashad.

With kindest regards

Saisevak Motilal Gupta
M: 9810397034


Delhi Office: E-42, Greater Kailash-II, New Delhi 110 048 (India)
www.: saidham.in  E-mail:
motilal@saidham.in 
Ph: + 91-11-29212933/41436912 M: + 91 9810397034









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Shirdi Ke Sai Baba


Sunday, November 29, 2009

Sab Mein Baba Ko Dekh - 3rd Sai Maha Kumbh

ॐ सांई राम

 


presents
 3rd Sai Maha Kumbh`Delhi 
SAB MEIN BABA KO DEKH
Date: Sunday, December 20th`2009
Time: 04:30am - 10:30pm
Location: Raja Garden, Shivaji Enclave (Near TDI Mall)
Vishal Cinema, 
New-Delhi : 110027
India.


Singers: Hamsar Hayat Nizami, Wadali Brother's, Shailabh Bansal, 
Nagar Bandhu And Rohit Pathak, Vishal, Pankaj, Rama Katariya, Pramod Medhi.


  

Program :
Havan: 04:30am
Kakad Aarti: 05:30am
Mangal Snan: 06:15am
Abhishek Pooja: 06:45
Shree Pramod Medhi (Shirdi): 07:00am to 09:00am
Vishal,Pankaj,Rama Katariya: 09:00am to 12:00am
Aarti: 12:00pm
Nagar Bandhu And Rohit Pathak: 12:30pm to 03:30Pm
Shailabh Bansal: 03:30pm to 05:30pm
Aarti: 05:30pm
Wadali Brother's: 05:30pm to 8:00pm
Hamsar Hayat Nizami: 08:00pm to 11:00pm
Shej Aarti: 11:00pm

 




Soursed by - rOhit beHaL
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Wednesday, November 25, 2009

5th Maha Palki of Shirdi Ke Sai Baba


श्रद्धा           सबुरी








ॐ सांई राम















शिर्डी के साईं बाबा ग्रुप के सभी सदस्यों

अथवा

सभी श्री साईं भक्तों को सूचित किया जाता है,

की पिछले 4 वर्षों से चली आ रही पदयात्रा पहली जनवरी को (पुलिस लाइन, विकास पूरी से आरंभ होकर श्री साईं मेमोरियल, साईं बाबा मंदिर, लोधी रोड, नयी दिल्ली) की भांति आनेवाले इस नववर्ष के आगमन की शुभ घडी (पहली जनवरी 2010 को, प्राता: 5 बजे) और बाबा जी के श्री चरण कमलों में आने वाले नववर्ष के हर पल की मंगल कामना और हर प्राणी में प्रेम और सद्भावना की कामना हेतु 5वीं पदयात्रा के लियें सभी श्री साईं भक्तों को निमंत्रण करती है | 













हमारा प्रयास इस वर्ष दिनांक 01 जनवरी २०१० को  श्री साईं नाथ महाराज जी की महा पालकी का आयोजन करना है |










जिसका आयोजन शिर्डी के साईं बाबा ग्रुप द्वारा किया जायेगा एवं श्री साईंनाथ जी की महा पालकी पुलिस लाइन, विकास पूरी से प्राता: 5बजे आरंभ होकर श्री साईं मेमोरियल, साईं बाबा मंदिर, लोधी रोड, नयी दिल्ली तक जाएगी |










पदयात्रा में भाग लेने वाले नियमित श्री साईं सेवकों के नाम :






* भावेश आनंद (आनंद साईं, शिर्डी के साईं बाबा)







* श्री ख़ुशी राम







* योगेश बांगा (रेमेडी हाउस, हस्तसाल, उत्तम नगर, नयी दिल्ली)







* श्री अशोक सतीजा







* श्री दीपक कुमार (गोल्डेन ज्वेलरी हाउस, नॉएडा सेक्टर-45)







* श्री प्रतीक राय







* श्री अजय कपूर







* श्री मनीष नागपाल (वर्जिन वुड फ्लोरिंग)






महा पालकी में भाग लेने हेतु

इच्छुक श्री साईं भक्त अपना नाम इ-मेल द्वारा bhaweshanand@saimail.com

पर दर्ज करवा सकते है |







नाम लिखवाने की अंतिम तिथि 15 दिसम्बर है, महा पालकी यात्रा में आपका सहयोग ही हमारी प्रेरणा है,  आयोजनकर्ताओ एवं श्री साईं सेवक संस्थाओं से भी आग्रह है कि वह अपना सहयोग प्रदान करने कि कृपा करें अथवा संपर्क करें |



श्री साईं जी के श्री चरणों में

क्षमा प्रार्थी - भावेश आनंद (आनंद साईं)



मोबाइल न. +919910808888 (मयंक आनंद साईं)


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2nd Jyotirlinga-Mallikarjuna in Srisailam

ॐ सांई राम

 

Dwadasa Jyotirlingas
The Dwadasa Jyotirlingas are the 12 special shrines dedicated to Shiva since ancient times. 'Dwadasa' means 12 and 'Jyotirlinga' is a pillar of light. To us normal mortals, the lingas appear as the normal stone lingas in any temple of Shiva. But it is believed that at the 12 Jyotirlingas a person who has attained a higher level of spirituality can see the lingas as columns of fire piercing through the earth.
Many believe that the Jyotirlinga is the primal manifestation of the Supreme God. The Shiva Purana recounts how Shiva appeared as a Jyotirlinga to settle a dispute between Vishnu and Brahma. Brahma and Vishnu had a fight to ascertain who was more powerful. The fight grew so intense that the existence of the world was threatened. The Devas requested Shiva to intervene. Shiva assumed the form of a lingam from which emenated a huge column of bright light that went on infinitely in both directions. Shiva then asked Brahma and Vishnu to find the end of the column. Whosoever found it first would be declared more powerful. Brahma went upwards and Vishnu went downwards. They traveled for a thousand years but neither reached the end. Brahma then saw a ketaki flower falling down in the light. He asked the flower if it had seen the end of the column. The flower replied that it had been placed on the top of the column as an offering of worship.
Brahma decided to take this flower and stake the claim that he had found the end of the column. Both Vishnu and Brahma returned to the lingam. Vishnu admitted that he did not find the end of the column. Brahma, on the other hand, claimed that he had found the end of the column. He showed the ketaki flower as proof, but this did not convince Shiva. Shiva told Brahma and Vishnu that light travels forever and hence it is not possible for anyone to find the end.
The day Shiva appeared in the form of the Jyotirlinga was the 14th night of the waning moon of the month of phalguna. Hence, this day is celebrated as Mahashivratri to acknowledge the greatness of Shiva.
Shiva Linga's fall into three categories. The first are the Anadi or Svayambhu, or self-generated linga's. They are believed to be the most sacred and are said to have fallen from heaven. Next are the Sithavara, or fixed linga's. These are crafted and then, after an initiation ceremony done according to Puranic rites, installed at a sacred location. It is believed that once a linga is installed, it should never be moved as that would result in a calamity. The third category of linga's are the Jangam, or movable lingas. These are the miniature linga's, which are made of stone, clay, metal, or other material.
There are traditionally twelve Jyotirlinga shrines in India.
1) Somnath in Saurashtra
2) Mallikarjuna in Srisailam
3) Mahakaleswar in Ujjain
4) Omkareswar in Shivpuri / Mamaleswara
5) Vaidyanath in Parali
6) Nageshwar in Darukavanam
7) Kedareshwar in Kedarnath
8) Tryambakeswar in Nasik
9) Rameswar in Setubandanam / Rameswaram
10) Bhimashankar in Dakini
11) Visweswar in Varanasi
12) Ghrishneswar in Devasrovar
Today we will be visiting the 2nd Adi Jyotirlinga of Mallikarjuna in Srisailam, AP
"Jaya Mallikarjuna! Jai Mallikarjuna"
Srisailam is located in Kurnool district of Andhra Pradesh. This whole area is full of forests of Kadali, Bilva trees, mountain ranges and Patalaganga (Krishnaveni river). All of them echo from these joyous voices of devotees.
Shaila Mallikarjuna's holy place is located on the banks of River Krishna. Here River Krishna is in the form of Patalaganga (underground spring). Lakhs of devotees take a holy dip here and then go for the Darshan of the JyotirLinga
Sthala Puranam: When Siva and Parvathi decided to find suitable brides for their sons, Ganesha and Muruga argued as to who is to get wedded first. Lord Siva bade that the one who goes round the world in Pradakshinam could get married first. By the time Lord Muruga could go round the world on his vahana, Lord Ganesha went round his parents 7 times (for according to Sastras, going in pradakshinam round one's parents is equivalent to going once round the world (Boopradakshinam). Lord Siva got Siddhi & Buddhi, the daughtersof Viswaroopan married to Lord Ganesha. . When Kumar Kartikeya returned to Kailash after completing his trip around the earth, he heard about Ganesha's thread marriage from Narada. This angered him. In spite of being restrained by his parents, he touched their feet in obeisance and left for Krounch Mountain. Parvati was very distraught at having to be away from her son, implored Lord Shiva to look for their son. Together, they went to Kumara. But, Kumara went away a further three Yojanas, after learning about his parents coming after him to Krouncha Mountain. Before embarking on a further search for their son on each mountain, they decided to leave a light on every mountain they visited. From that day, that place came to be known as JyotirLinga Mallikarjuna. It is believed that Shiva and Parvati visit this palce on Amavasya (No moon day) and (full Moon day) Pournami, respectively. The place where Lord Siva and Parvathi stayed came to be known as Sri Sailam.
Puranic History of Srisailam
Once, a princess named Chandravati decided to go to the Jungles to do penance and meditation. She chose Kadali Vana for this purpose. One day, she witnessed a miracle. A Kapila cow was standing under a Bilwa tree and milk was flowing from all of its four udders, sinking into the ground. The cow kept doing this as a routine chore everyday. Chandravati dug up that area and was dumb founded at what she saw. There was a self-raising Swyambhu SivaLinga. It was bright and shining like the sun rays, and looked like it was burning, throwing flames in all directions. Chandravati prayed to Siva in this JyotirLinga. She built a huge Shiva Temple there. Lord Shankara was very pleased with her. Chandravati went to Kailash wind borne. She received salvation and Mukti. On one of the stone-inscriptions of the temple, Chandravati's story can be seen carved out.
Visiting this JyotirLinga not only blesses one with innumerable wealth, but also name and fame and fulfils all the desires.
The Mallikarjuna Temple top,crowning the Mallikarjuna Jyotir Lingam
Dancing Shiva adorning a doorframe





May this Jyotirlinga of Mallikarjuna fulfill all our wishes and bless our lives with lots of love , joy and good health
Message from the teachings of Saibaba for 25th November
Baba Himself Appears to Teach Right Path
God has no form and yet assumes the human form. We should purify our hearts by frequently singing praises of His glories and noble qualities, chanting His Name in word and thought and constantly keep Him in our hearts. He would then come down in the form of any one of the five natural elements that are verily created by Him or in a human body form to impart us right advice and direction.If the mirror is neat, it reflects our face. When the water is pure, the image is clearly visible to the eye. Likewise, if the pure heart meditates on God, He appears and instructs us clearly. If the heart is pristine pure and faith in God is stronger, it is possible that God appears even in a dream to guide us. The Master of a Bhajanmandali came to Shirdi with an ill-intention, but by appearing in his dreams, Baba changed the course of his mind and led him to the devotional path. Baba taught many spiritual values at Dwarakamayi and led several people on to the path of devotion. At times, when our mind gets weakened, Baba will command us what to do and thus make us move towards the path of perennial bliss. Baba's philosophy, if followed, will purify our hearts and we are bound to hear the direct message from Baba. Every work that we begin will be accomplished, as it is directed by the Divine Light of Baba.
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I firmly believe that I have no say or do in choosing the time and the matter of these messages. They are all inspired by Sai himself and I am simply the media to share these wonderful pictures of teerth Yatra with all of you..May Sai show us all His presence and His leelas by taking us around the world to visit all the sacred shrines thru these teerth Yatras.

Gurur Brahma Gurur Vishnu Gurur Devoh Maheshwar;
Gurur Shakshat Parambramha Tashmai Shri Gurur Veh Namah"

May the Merciful Sri Sai Baba always shower His grace on us and our families and remove our problems and anxieties by giving us all - strength , goodluck, success and happiness with peace of mind.
Sai bhakt,
Deepa H
For Daily SAI SANDESH
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Tuesday, November 24, 2009

1st Jyotirlinga-Somnath Temple

ॐ सांई राम



Today we will be starting to visit all the 12 sacred Jyotirlingas of India.May Sai help us to complete this teerth Yatra and pay our respects to all the holy shrines and temples of the world.

Shree Somnath is first among the twelve Aadi Jyotirlings of India. It is the holy place of the Aadi Jyotirling Shree Somnath Mahadev and it also has the sacred soil from where Bhagvan Shri Krishna took his last journey to his neejdham.
Ancient Indian traditions maintain a close relationship of Somnath with release of Chandra (Moon God) from the curse of his father-in-law Daksha Prajapati. Moon was married to Twenty-Seven daughters of Daksha. However, he favoured Rohini and neglected other queens. The aggrieved Daksha cursed Moon and the Moon lost power of light. With the advice of Prajapita Brahma, Moon arrived at the Prabhas Teerth and worshipped Bhagvan Shiva. Pleased with the great penance and devotion of Moon, Bhagvan Shiva blessed him and relieved him from the curse of darkness partially, thus causing the periodic waning of moon. . Pauranic traditions maintain that Moon had built a golden temple, followed by a silver temple by Ravana, Bhagvan Shree Krishna is believed to have built Somnath temple with Sandalwood.
Located as it is, it is widely believed that if one were to sail from here in a straight line, the end of the journey would be at the North Pole, without having to travel over land.
The research based on ancient Indian classical texts show that first Somnath Jyotirling Pran-Pratistha was done on the auspicious third day of brighter half of Shravan month during the tenth Treta yug of Vaivswat Manvantar. Swami Shri Gajananand Saraswatiji, Chairman of Shrimad Aadhya Jagadguru Shankaracharya Vedic Shodh Sansthan, Varanasi suggested that the said first temple was built 7,99,25,105 years ago as derived from the traditions of Prabhas Khand of Skand Puran. Thus, this temple is a perennial source of inspiration for millions of Hindus since time immemorial.
The later sources of history account for several desecrations by Muslims invaders during eleventh to eighteen century A.D. The temple was rebuilt every time with the reconstructive spirit of the people. The modern temple was reconstructed with the resolve of Sardar Patel who visited the ruins of Somnath temple on November 13 1947. Then President of India, Dr. Rajendra Prasad, did the Pran-Pratistha at the existing temple on 11 May 1951.
Somnath temple stands at the shore of the Arabian ocean on the western corner of Indian subcontinent in Gujarat State. This pilgrimage is one of the oldest and finds its reference in the ancient texts like Skandpuran, Shreemad Bhagavat, Shivpuran etc. The hymn from Rig-Veda quoted below mention the Bhagvan Someshwar along with the great pilgrimage like Gangaji, Yamunaji and Eastward Saraswati. This signifies the ancient value of this Tirthdham.
Somnath is in Prabhas Patan very near to Veraval.
Somnath means "The Protector of Moon God". The Somnath Temple is known as 'the Shrine Eternal', as although the temple has been destroyed six times it has been rebuilt every single time.
Brahma, one of the trinity, installed the Brahmashila, and paved way for the construction of the temple. On the request of the Chandrama and other gods Bhagwan Shankar assumed the name Somchandra (Jyotirlinga) and resided there eternally. He became famous by the name Somnath in the three worlds. Since, it was the Prabhas Kshetra where Bhagwan Shri Krishna performed all his Lilas. In this temple there is a small cave in which a lamp burns continuously.
The Skanda Purana describes the Sparsa Linga of Somnath as one bright as the sun, the size of an egg, lodged underground. The Mahabharata also refers to the Prabhasa Kshetra and the legend of the moon worshipping Shiva.
Ransacking and Rebuilding of Somnath Jyotirlinga
The present temple is the seventh temple reconstructed on the original site. The first temple of Somnath is said to have existed before the beginning of the Christian era. The second temple, built by the Maitraka kings of Vallabhi in Gujarat, replaced the first one on the same site around 649.
In 725 Junayad, the Arab governor of Sind, sent his armies to destroy the second temple. The Pratihara king Nagabhata II constructed the third temple in 815, a large structure of red sandstone.
In 1024, Mahmud Ghazni raided the temple from across the Thar Desert. During his campaign, Mahmud was challenged by Ghogha Rana, who at the ripe age of 90, sacrificed his own clan fighting against this iconoclast. The temple and citadel were ransacked, and more than 50,000 defenders were massacred; Mahmud personally hammered the temple's gilded lingam to pieces and the stone fragments were carted back to Ghazni, where they were incorporated into the steps of the city's new Jamiah Masjid (Friday mosque).
The fourth temple was built by the Paramara King Bhoj of Malwa and the Solanki king Bhima of Gujarat (Anhilwara) or Patan between 1026 and 1042. The wooden structure was replaced by Kumarpal who built the temple of stone.
The temple was razed in 1297 when the Sultanate of Delhi conquered Gujarat, and again in 1394. The Mughal Emperor Aurangzeb destroyed the temple again in 1706.
Sardar Vallabhbhai Patel, then Home Minister & the first Deputy Prime Minister of India took a pledge on November 13, 1947 for its reconstruction for the seventh time. A mosque present at that site was shifted few miles away. It was completed on December 1, 1995 and President of India, Dr. Shankar Dayal Sharma dedicated it in the service of the nation. The present temple was built by the Shree Somnath Trust which looks after the entire complex of Shree Somnath and its environs.
The following extract is from "Wonders of Things Created, and marvels of Things Existing" by Asaru-L Bilad, a 13th century Muslim geographer.It contains the following description of Somnath temple and its destruction: The following is a long quotation:
"Somnath: celebrated city of India, situated on the shore of the sea, and washed by its waves. Among the wonders of that place was the temple in which was placed the idol called Somnat. This idol was in the middle of the temple without anything to support it from below, or to suspend it from above. It was held in the highest honor among the Hindus, and whoever beheld it floating in the air was struck with amazement, whether he was a Musulman or an infidel
The Hindus used to go on pilgrimage to it whenever there was an eclipse of the moon, and would then assemble there to the number of more than a hundred thousand. They believed that the souls of men used to meet there after separation from the body, and that the idol used to incorporate them at its pleasure in other bodies, in accordance with their doctrine of transmigration. "The ebb and flow of the tide was considered to be the worship paid to the idol by the sea.
Everything of the most precious was brought there as offerings, and the temple was endowed with more than 10,000 villages. There is a river (the Ganges) which is held sacred, between which and Somnat the distance is 200 parasangs.They used to bring the water of this river to Somnat every day, and wash the temple with it. A thousand brahmans were employed in worshipping the idol and attending on the visitors, and 500 damsels sung and danced at the door–all these were maintained upon the endowments of the temple.
The edifice was built upon fifty-six pillars of teak, covered with lead. The shrine of the idol was dark. hut was lighted by jeweled chandeliers of great value. Near it was a chain of gold weighing 200 mans. When a portion (watch) of the night closed, this chain used to be shaken like bells to rouse a fresh lot of brahmans to perform worship.
"When the Sultan Yaminu-d Daula Mahmud Bin Subuktigin went to wage religious war against India, he made great efforts to capture and destroy Somnat, in the hope that the Hindus would then become Muhammadans. He arrived there in the middle of Zi-l k'ada, 416 A.H. (December, 1025 A.D.). "The king looked upon the idol with wonder, and gave orders for the seizing of the spoil, and the appropriation of the treasures. There were many idols of gold and silver and vessels set with jewels, all of which had been sent there by the greatest personages in India. The value of the things found in the temples of the idols exceeded twenty thousand thousand dinars.

(Elliot's footnote: The enormous treasures found at Somnat have been a theme of wonder for all who have written on that conquest.) "When the king asked his companions what they had to say about the marvel of the idol, and of its staying in the air without prop or support, several maintained that it was upheld by some hidden support. The king directed a person to go and feel all around and above and below it with a spear, which he did, but met with no obstacle. One of the attendants then stated his opinion that the canopy was made of loadstone, and the idol of iron, and that the ingenious builder had skillfully contrived that the magnet should not exercise a greater force on anyone side-hence the idol was suspended in the middle. Some coincided, others differed. Permission was obtained from the Sultan to remove some stones from the top of the canopy to settle the point. When two stones were removed from the summit the idol swerved on one side, when more were taken away it inclined still further, until at last it rested on the ground."
May the Jyothirlinga of Shri Somnath temple remove all the negative energies with in us and inspire us to be a better human being.
Tomb of Sultan Mahmud of Ghazni, in 1839-40, showing the replicas of original Sandalwood Doors at Somnath, which he destroyed in ca 1024
Ruins of somnath temple from 1869
Inside view of Somnath in 1869
Ahilyabai's Somnath Temple or Old Somnath Temple:
This temple is adjacent to present temple. As the main Somnath temple witnessed series of attacks and destruction in the medieval period, Maharani Holkar who was a great devotee of Lord Shiva built this temple in 1783. She felt that the older place was inauspicious as there were series of attacks. She built the temple in basement as a security measure. Above it on the ground a small temple of Lord Shiva is built. Unlike the new, there is no restriction on puja by devotee in this temple. So, many can be seen performing puja here. It is known as old Somnath temple and it is also managed by Shri Somnath Trust.
Adi Guru Shankaracharya Gufa
Bramkumari temple around Somnath

Gita Mandir
Gita Mandir campus comprises of Gitamandir,Balaramji ni gufa, Laxminarayan Temple, Dehotsarga place,Shri Kashi Vishwanath Temple, Mahaprabhuji Baithak and Bhimnath Mahadev Temple. Gita temple, also known as Birla temple, is marvelous architectural beauty in Marbles. The images of Gita Hymns are depicted in the inscriptions of marble walls. The temple is constructed in such a way that one can hear the echo of his voice inside the temple, so that the Krishna bhajans by the devotees can be echoed in the environments
Krishna Mandir
Laxminarayan Temple
May Shree Laxmi Narayan of Somnath bless our souls..
Mahaprabhuji Baithak
Balaramji ni gufa

Balaramji ni gufa
Bhimeshwar temple / Panch Pandav ni Gufa /Bhimnath Mahadev Temple :
Panch Pandava Gufa is a temple situated near Lalghati in Somnath. Late Baba Narayandas founded it in the year 1949. This temple is dedicated to five Pandava brothers. This temple at an elevated place, offers a beautiful view of surrounding holy city.
Bhalka Tirtha:
There is a beautiful idol of Lord Shri Krishna in meditating form. The pippal tree is also seen outside the main temple. Near the main temple is Mahadev temple. This is the place where the arrow of Jara poacher hit Lord Krishna while he was meditating under a peepal tree. He had taken the shining mark of the foot of Lord Krishna and shot arrow.
Lord Krishna pardoned Jara and walked away to the bank of Hiren river and left the mundane world.This sacred tirtha is located 5 km on Prabhaspatan- Veraval road.
Bhalka Teerth, where Lord Krishna was shot on the feet by Jara, the Bhil hunter
This divined leela of Bhagvan Shree Krishna is immortalised by a beautiful temple and an ancient pippal tree. Bhagvan Shree Krishna then walked a small distance and arrived at the holy banks of river Hiran from where he took his last journey to his Neejdham.
Shree Krishna Neejdham Prasthan Tirth(DEHOTSARG TEERTH)
This Tirtha is located on the banks of Hiran at a distance of 1.5km from Somnath temple.
Bhagvan Shree Krishna took his divine journey to Neejdham from this sacred soil. Rich accounts of the divined Shree Krishna Neejdham Prasthan Leela are maintained by the authentic traditions of Mahabhart, Shrimad Bhagwat, and Vishnu Puran etc.
Swami Shri Gajananand Saraswatiji has critically examined the previously mentioned classical Indian traditions and suggested the time of Neejdham Prasthan. He suggested that Shri Krishna departed on the first day of bright fortnight of Chaitra month (which corresponds with 18 February of English calendar) in the year 3102 B.C. at 2:27:30 hours
The footprint of Bhagvan Shree Krishna is carved here to mark the divine memory of Shree Krishna Neejdham Prasthan Leela. Baldevji, the elder brother of Shree Krishna also took his last journey from here in his original serpent form. This is marked by an ancient holy cave called "Dauji-ni Gufa"
May Lord Krishna show us all the path that leads to goodness and to the abode of God which is Heaven
Treeveni Sangam Snanghat
Triveni Ghat in Somanth is the confluence of three holy rivers Kapil, Hiran and a mystical River Saraswaty(also known as Gupt Saraswati). It is believed that the rivers flow to the ultimate destination of Sea from here. This symbolises the human birth, life and death. This is a sacred place. It is believed that the bath in the waters at this Ghat offers relief from all curses and ills happened
It is an important place to pay homage to ancestors, Pitrutarpan. as it holds high religious importance for tarpan for the ancestors. In Chaitra and Bhadrapada months of Hindu calendar huge crowds are seen here. In Hindu mythology feeding fish is regarded as a talisman for getting wealth and prosperity. People can be seen feeding fish here.
May the sacred waters of Treeveni Sangam Ghat purify our souls and wash away all our sins and bad memories of our past.
Sai bhakt,
Deepa H


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